Indigenous
⚠ NOT ONE FOOD CULTURE. What the record supports, by region and people. The NORTHWEST COAST — Haida, Tlingit, Nuu-chah-nulth, Kwakwaka’wakw, Nisga’a, Gitxsan, Coast Salish — with SALMON at the centre, wind-dried and smoked, plus eulachon and its grease (a trade good so important the routes are called grease trails), halibut, herring roe on kelp, and camas and berries from managed ground. The INTERIOR PLATEAU — Secwépemc, Syilx — with salmon, bitterroot, camas and the pit cook. The PLAINS — Blackfoot, Cree, Nakoda, Tsuut’ina — built on the BUFFALO, and on PEMMICAN, dried pounded meat with rendered fat and often saskatoon berries, which kept for years and fuelled the fur trade. The EASTERN WOODLANDS — Haudenosaunee and Anishinaabe — with the THREE SISTERS, maple, wild rice and fish. The SUBARCTIC — Dene, Innu, Cree — with caribou, moose, fish and bannock-adjacent breads. ⚠ THE BUFFALO WERE DESTROYED DELIBERATELY as policy, and the starvation that followed was used to force treaty and reserve settlement. That is food history.
Languages: Plains Cree, Ojibwe (Anishinaabemowin), Mohawk, Blackfoot, Northern Haida, Tlingit, Nuu-chah-nulth, Kwak'wala, Nisga'a, Gitxsan, Okanagan, Mi'kmaq, Atikamekw, Montagnais
Comparable circumpolar herding and hunting systems; ⚠ recorded as a comparison, not a connection.
⚠ Tapping maples and reducing the sap is documented Indigenous practice of the north-eastern woodlands that preceded European arrival.
The Wabanaki — Abenaki, Penobscot, Passamaquoddy, Maliseet, Mi’kmaq — live on both sides of a border drawn across their territory.
The Métis emerged from unions of Cree, Anishinaabe and Saulteaux women with French and Scottish traders; Michif is French nouns with Cree verbs.
No recipes are filed under this cuisine yet.