Indigenous
⚠ PRESENT TENSE, NOT PAST. The WAMPANOAG (Mashpee and Aquinnah, both federally recognised), NARRAGANSETT, NIPMUC, MOHEGAN, MASHANTUCKET PEQUOT, ABENAKI, PENOBSCOT, PASSAMAQUODDY, MALISEET and MI’KMAQ are living nations, and several run their own food-sovereignty programmes. Documented foodways: the THREE SISTERS grown together — maize, beans and squash, the beans fixing nitrogen and climbing the corn, the squash shading out weeds — plus sunflower, Jerusalem artichoke, cranberry, blueberry, nuts, MAPLE tapping, and an enormous coastal harvest of quahog, soft-shell clam, oyster, lobster, striped bass, alewife and eel, with SHELL MIDDENS as the archaeological record. NASAUMP, the corn porridge; SUCCOTASH, from a Narragansett word; the clam roast in a seaweed-covered pit that is the clambake’s ancestor. ⚠ THE THANKSGIVING STORY IS NOT RECORDED HERE AS HISTORY, and the Wampanoag observe a National Day of Mourning on that day.
Languages: Wampanoag, Western Abenaki, Mohegan-Montauk-Narragansett, Malecite-Passamaquoddy, Mi'kmaq
The Wabanaki — Abenaki, Penobscot, Passamaquoddy, Maliseet, Mi’kmaq — live on both sides of a border drawn across their territory.
The clambake descends from the documented Indigenous practice of roasting shellfish in a stone-lined pit under seaweed.
No recipes are filed under this cuisine yet.